The Long Walk – Philipa Rothfield in conversation with Paul Briggs

It’s the relationship of power and influence. You’re an exploitable commodity in team structures, in societal structures. That people will use your talents to achieve an outcome for their goals. I think an Aboriginal football club is different to an Aboriginal player. It has more strength, it has more power, it has more visibility. It’s not as easily exploitable. I think it then starts to tackle institutional racism. I think that there’s a long way to go for AFL or Cricket Australia or Netball Australia or other sports bodies to be able to embrace and to protect the culture and identity of indigenous players. Read more...

Bodily Activism

Bodily activism works on two fronts: it puts the body at the service of the political but it also activates the body. In so doing, the body becomes a political force. Activating the body is specific to each political context, which differentiates different kinds of body, the black body, the vulnerable body, the silenced body, the demonstrating body, the conspiratorial body. In each case, and in each activist situation, the body foregrounds itself, motioning towards social and political change. Such a body acts in concert with other bodies, with other like-bodies more often than not (but not always). Read more...